Prolegomenon. One of the chief challenges inherent to the Dark Sun system is a lack of a coherent and clarified cosmogony, or creation narrative. And though this adds greatly to the mystery, even the DM is left without this arguably essential foundation to the narrative structure of the Athasian universe. Ultimately, though the more experienced of we the Dark Sun fandom may have our insights, we are left without a shared and clear understanding of the gods, the afterlife, and the cosmology as a whole. Without such understandings, this leads to certain significant, even structural, narrative challenges, and to the inquisitive player or thoughtful campaigns, this may prove problematic.
The Issue. An example of this is the nature of elves. In my rather strong opinion, fantasy elves as we have come to know them in the last 100 years have almost totally been dominated by the elf as understand by Tolkien in his Legendarium. For Tolkien, the elves are clearly understood as the first created “Children” of God, and though immortal and possessed of certain other powers and characteristics as opposed to mortal men, their chief difference as I understand it is that the anima or fea of an elf is utterly bound to the created world while it lasts, unable to return to God (i.e. the Outer Planes) until the end of time even if the body dies, whereas Man is accorded the Gift of Iluvatar (death), and allowed to die and escape Creation, presumably reuniting with God or otherwise at least translating to planes beyond prime material space and time. This concept is strongly adopted by AD&D (see the original Legends & Lore, p. 10) where humans and others have souls that take permanently to the Outer Planes upon death, and yet when elves and orcs and the like die, their spirits, as opposed to souls, return only for a little while to the Outer Planes, and then reincarnate upon the Material World after a time of judgment and rejuvenation, much as Tolkien’s elves did upon leaving the Halls of Mandos and reconstituting.
However, in Dark Sun formal publications, I cannot recall a single hint at any difference in soul or spirit between man and elf. Presumably, from all published Dark Sun lore, unlike in all other fantasy AD&D worlds, the elves of Athas have only base biological differences between humans. There are no differences of soul and spirit that we can detect, and therefore elves are merely pointy eared humans, standing a little taller, sprinting a little faster, and a little more hardy and intelligent, but otherwise not terribly distinct from humans.
Now for many, this purely biological distinction between man and elf on Athas is enough, and need go no deeper than that. Indeed, quite arguably the matter is all but fully resolved by Troy Denning’s narrative of the racial metamorphoses in the wake of the defeat of the Brown Tide, in which we understand that all the various humanoid races seem to evolve from the original halfling. Perhaps this simply is the case, and I am being too thoughtful on the matter.
Complication. That said, some complication still arises for me. For the elves of modern Athas seem a twisted version of the classic AD&D variety (famously so!). Instead of capable of living many centuries in a single body, they live truncated lives. Instead of a dimunitive and ethereal (“faerie”) existence, the fallen elves of modern Athas are tall and crass, almost wholly debased from the ennobled high elves of Tolkien, descended from those who have seen the Light of the Divine. I take it that the elves are fallen from an earlier, ennobled nature, or so it is subtly suggested. Surely Simon Hawke’s Tribe of One series indicates that nobler elves once lived on the face of Athas. Did they live longer? Were they shorter? Were they more distinct from humans, apart from some relatively minor biological differences? Or were they simply more culturally different, more in tune with nature or the world as a matter of ethnic preference, and cultural taste?
The Query. These questions I ask. If we had a better Dark Sun cosmogony, a thorough understanding of the Athasian afterlife, perhaps answers to my elven queries would be more forthcoming. I remember the near death experience of Rikus from the Verdant Passage, where it seems he is on the edge of walking through the door to the afterlife, invited by a psychopomp to step through. What would he have experienced if he had? Would there be any difference for an elf or human? I am not certain, but I field these questions, in case the Arena would venture any deeper answers that I do not as yet see.
Cheers to those in the Arena.
PG